Bible History Unmasked: Amalek Unmasked: Cousins, Conflict, and Covenant
Connie Morris traces the Amalekites and neighboring nations through Scripture, showing their genealogy from Esau, their surprise attacks on Israel, and how they reappear across Exodus, Deuteronomy, Samuel, and Esther.
Listeners learn the theological themes—spiritual opposition to God’s covenant, the consequences of disobedience (as with Saul), and God’s protection of the lineage that leads to Christ.
Faith on the Go
The Word of God in your ear. Faith in your walk. Faith in your talk. And hope for the journey ahead.
Like Jabez, many of us have carried pain, labels, and stories that try to define who we are. But pain does not get the final word. Jabez prayed, and God answered. He asked God to bless him, enlarge his territory, keep His hand upon him, and protect him from evil.
And Jeremiah 29:11 reminds us that God still has good plans for our lives — plans of peace, hope, and a future.
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00:27 - Opening Prayer
02:12 - Amalekites in Scripture
10:08 - Amalek’s Ongoing Judgment
12:48 - Boundaries of the Promised Land
15:19 - Covenant Protection Revealed
15:43 - Amalekite Origins Explored
19:44 - Saul’s Disobedience
24:12 - Haman’s Ancient Lineage
25:36 - Surrounding Nations Genealogy
28:09 - Jesus’ Multiethnic Lineage
30:03 - Invitation to Salvation
32:41 - Hidden and Remembered
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Welcome to the Diary of a Black Woman podcast. I'm your host,
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Connie Morris, and this is Faith on the Go, where you take the word with you
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on your drive to work, while you're getting ready in the morning,
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or even in those quiet moments before prayer.
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Real life, real word, and real growth, all while you are on the go.
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Before we get into today's word, let's take a moment to center ourselves with a familiar prayer.
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The prayer of Jabez.
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Oh, that you will bless me indeed and enlarge my territory.
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Let your hand be with me and keep me from harm so that I will be free from pain.
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Father God, we come before you this day asking that you will indeed bless us,
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not just with what we have, but in who we are becoming.
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Enlarge our territory, Lord. Lord, expand our capacity, our mindset,
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and our ability to receive what you have for us.
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Let your hand be upon us, guiding us, covering us, and leading us in every decision we make.
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And Father, keep us from harm, physically, emotionally, and spiritually,
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that we may walk in peace and not in pain.
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And Lord, just as you heard Jabez when he cried out to you, hear us now.
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Your word says that you granted his request, and we believe that you are the same God today.
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So we come boldly before you, knowing that you hear us, knowing that you see
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us, and knowing that you respond to the prayers of your people.
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Have your way in this moment as we sit, listen, and receive your word.
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In Jesus' name, amen.
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Hello and welcome back to the Diary of a Black Woman podcast.
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I'm your host Connie Morris and we're on episode four titled Amokites and Surrounding Nations.
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I also want to welcome you back to the Bible History Unmasked where we follow
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the biblical record, examine the nations named in scripture,
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and let the word of God tell the story.
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We see here and we learned in episode 3, we follow Israel into Canaan and examine
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the conquest of the promised land,
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the Canaanite kings and the fortified cities, and the fulfillment of a covenant
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God that he had spoken earlier, generations earlier.
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But before Israel ever crossed the Jordan River, they had already faced enemies.
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The wilderness was not empty.
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Israel came out of Egypt carrying the promise of God, but they also entered
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a region filled with ancient people, tribal kingdoms, family nations,
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and competing territories.
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I want to stop here because I want to understand that when we are called to
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take nations, especially nations in our life, right?
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Look what we have to cross over. We got ancient people.
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We have tribal kingdoms. We got family. There we go. Family.
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We got cousins. we got our long lost relatives, we got our media family,
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and then we just got some unknown people competing for our stuff.
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But among them were the nations, were the Amokites.
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And their conflict with Israel begins almost immediately.
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After the Exodus. Let's go to Exodus chapter 17, verses 8 through 16. Let's read that.
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Verse 8 says, Then came Amalek and fought with Israel in Rephidim.
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And Moses said unto Joshua, Shoes us out men and go out, fight the Amalek tomorrow.
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And I will stand at the top of the heel with the rod of God in my hand.
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So Joshua said, did as Moses has said to him and fought with the Amalek.
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And Moses, Aaron, and Hur went up to the top of the hill.
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And it came to pass when Moses, Hur held his hand up that Israel prevail.
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And when he let it down, his hand, Amalek prevailed.
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But Moses' hands were heavy and they took, and so they took a stone and put
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it under him, and he sat thereof.
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And Aaron and Hurst stayed up his hands. So they held up his hands, gave him a place to sit.
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And on the other side, his hands were steady until going down of the sun.
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And Joshua discomfited Amalek and his people with the edge of the sword.
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And the Lord said unto Moses, write this for a memorial in a book and rehearse
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it in the years of Joshua.
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For I will ugly put out the remembrance of Amalek from under heaven.
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And Moses built an altar and called the name of it Jehovah Nisi.
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For he said, because the Lord has sworn that the Lord will have war with Amalek
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from generation to generation.
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We see here that Amalek came and fought with Israel.
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And it's interesting because they started to fight right away,
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right? Israel had just came out of slavery.
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They had not yet established a kingdom. They did not have fortified cities.
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They did not have a generation of military experience as a nation.
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They were traveling through the wilderness under the leadership of Moses,
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carrying the covenant promises of Abraham, Isaac, and Jacob.
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And then the Amalek attacked.
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Moses tells Joshua, shoes us out men and go out and fight with Amalek.
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While Joshua fought below, Moses stood above the battlefield with the rod of God in his hand.
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And the scriptures tells us in verse 11, And it came to pass that when Moses
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held his hand, the Israel's prevailed.
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And when he let down his hand, Amalek prevailed.
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This battle was not presented as merely military. Israel had fighters. Joshua had leadership.
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But the text makes us clear that the victory depend upon God's intervention
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and covenant protection. We see here again,
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that the God factor is in play. You got to understand that God followed them by cloud and by fire.
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So he was always present and he did not deliver them out of slavery to see them
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get defeated on their way to the promised land.
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That's how much God loves us. That's how much he fights for us, right?
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And so we continue that Aaron and Hur held up Moses' hand until the.
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Excuse me, until the sun went down.
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Joshua defeated Amalek and afterwards Moses built an altar and Moses built an
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altar and called it Jehovah Nisi.
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The Lord is my banner.
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That name tells us what Israel was supposed to understand. Their security was
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not ultimately the sword.
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Their protection was not ultimately in the numbers. Their protection was not
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ultimately on their own. Their survival was tied to God who had brought them
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out of Egypt and who was leading them towards the land he had promised.
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But the Amokites were not strangers to Israel's family history.
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They were connected to the descendants of Esau. Let's go to Genesis 36, 12.
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Isn't that powerful? God didn't just lead them out into the land to be free.
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He led them out, and then he stayed with them because he is so good.
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He said, I want to make sure they get there.
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But he knew that there was going to be some fighting, and he didn't want to
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leave them because they weren't yet trained.
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This is probably one of their first or second fights, right?
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So let's go to Genesis 36, 12 and see what was going on.
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And Timnah was a concubine to Elphes Esau's son, and she bared to him Eveleth Amalek.
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And these were the sons of Adu, Esau's wife. So he gave us a history of where they came from, right?
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Here we go. So when Amalek attacked Israel, we were not simply reading about
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two unrelated people meeting in the desert.
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We're looking at another branch of the Abrahamic family.
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Jacob and Esau had separated generations earlier. Jacob became Israel.
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And from Esau's descendants came Edon. And through Eliphaz came Amalek.
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Amalek, that make this conflict part of a much larger biblical story of families becoming nations.
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And Amalek was not only surrounding the nation Israel encountered,
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they were Edomites, they were Moabites, here go these Isis, the Ammonites,
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the Midianites, the Amorites, the people of Canaan.
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So there was giants in the land.
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And the other nations whose territory surrounded Israel journeyed from Egypt
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towards the promised land, many of these nations were themselves connected to
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people who had already encountered.
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In Genesis. So they already know him. Adam came through Esau.
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Moab and Amnon came through Lot. Pay attention.
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Midian came through Abraham and Keturah. The Midianites came through Abraham
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and Keturah. Check that out.
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The Israelites came through Jacob. So as we move through this episode,
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one of the important things to remember is this.
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The Bible is showing us families becoming people, people becoming nations,
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and nations eventually coming into conflict.
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And that's why genealogy matters. The conflict that appears later in Exodus,
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Numbers, Deuteronomy, Judges, Samuel, and Kings often have roots that go all the way back to Genesis.
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But the Amokites' attack also carries a special biblical condemnation.
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Moses later reminded Israel of what happened.
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So let's go to Deuteronomy and see why they were attacking them.
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Deuteronomy verse 25, and it is 17 and 18.
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Remember what Amalek did unto thee by the way, when ye were come forth out of
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Egypt, how he met thee by the way, and smote the hid most of thee,
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even all that were feeble behind thee.
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When thou was faint and weary, and he feareth not God.
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He said, I want you to remember what happened, remember that Amalek did
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unto thee by the way, that when you come out forth out of Egypt,
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he met you and he smote thee, even all that were feeble behind thee,
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and thou was faint and weary.
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According to the scripture, Amalek did not simply challenge Israel's army.
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He struck the vulnerable. He attacked the weary.
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They targeted those traveling at the rear. And this is why God tells Israel.
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In verse 25, verse 19, Therefore it should be, when the Lord thy God hath given
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thee rest from all thy enemies round about, in the land which the Lord thy God
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giveth thee for an inheritance
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to possess it, that thou shalt blot out the remembrance of Amalek from under
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heaven, thou shalt not forget it.
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Thou shalt not forget what Amalek did.
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The hostility does not disappear after the wilderness. The Amalekites continue
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to appear later in Israel's history.
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They appear during the time of the judges. They appear during the reign of Saul.
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They appear in the story of David. And according to the traditional biblical
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genealogy, the conflict may echo even later through Haman, the Agagite, and the book of Esther.
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So Amalek becomes more than just one battlefield encounter.
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It becomes a reoccurring biblical picture of opposition against the covenant people.
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But this episode is not about Amalek.
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We are also going to examine the surrounding nations, who they were,
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where do they come from, and where were they're connected in genealogy.
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Why did God sometimes tell Israel to fight one nation, but specifically forbidden
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them from attacking another one?
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Because God did not give Israel permission to seize every land.
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And so God says, I want your obedience. It's not that you take every land,
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but you take the ones that I'm giving you. And we see that Amalek is like a.
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Bad dream. They just never go away. They keep showing up.
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Let's keep going. So Deuteronomy 2, verses 4 and 5. And command thou the people,
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saying, Ye are to pass through the coast of your brethren, the children of Esau,
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which dwell in Seir, and they shall be afraid of you.
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Take ye good heed unto thyself. Therefore, meddle not with them,
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for I will not give you of their land, not so much as a foot breath,
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because I have given Mount Seir unto Esau for possession.
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So you don't get to take all the land, some of the land I gave to
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Esau. I love that. Verse nine tells us,
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and the Lord said unto me, distress not the Moabites, neither contend with them
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in battle, for I will not give thee of their land for possession,
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because I gave giving hour unto the children of lot of a possession.
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So every place you fought wasn't for you to fight.
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And it tells us that something very, very important when we read Deuteronomy
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29, it tells us that God recognized the territory inheritance of nations other than Israel.
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Israel's covenant did not mean they could supply, simply take whatever land they wanted.
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There were boundaries. There was instructions.
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There was nations Israel was told to pass by. There were nations Israel were permitted to confront.
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And there were nations that initiated conflict against them.
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So we see here that there's always a good, bad, and ugly in every situation, right?
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So we're going to slow down history and we're going to trace back these nations through scripture.
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We're going to look at their genealogies and we're going to examine their geography
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and we're going to look at their relationship in Israel.
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And we're going to examine what biblical text says about God's covenant protection.
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From Egypt to the wilderness, the Repidim to Moab, and eventually toward Canaan,
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Israel's journey repeatedly demonstrated one simple truth.
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One simple truth is this, 31 verse 8, and the Lord he is that doth go before
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thee, and he will be with thee.
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He will not fail thee, neither forsake thee, fear not, and neither be dismayed. He says, I don't.
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Who I tell you to fight, who attacks you.
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Don't you worry, I am with you. Israel had enemies all around them,
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but God had already gone before them.
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Their survival was not accidental. Their preservation was part of the covenant story.
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So today we're going to follow the Amokites and the surrounding nations through the biblical record.
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We're going to look beyond simplified maps and familiar names and ask,
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Who were these nations and how were they connected?
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Why did some become enemies of Israel and why was others protected?
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And what does the wilderness story reveals about God who defends his covenant people?
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In this episode four, the Amalekites and the surrounding nations,
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we're going to understand that the Amalekites were Afro-Asianic,
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Semitic, and Near Eastern people descended from Esau, Israel's brother.
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Their hostility towards Israel was not racial, it was spiritual,
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covenantal, and generational.
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God's dealing with Amalekah revealed his commitment to protect the lineage that
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will lead to Jesus. Isn't that interesting?
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If it has nothing to do with the lineage of Jesus, the Israelites wasn't out fighting any old body.
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God was very specific. If it's going to protect the lineage,
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then we have to destroy it. So let's go a little deeper here.
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Let's talk about the Amalekites. The Amalekites descended from Amalek.
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The grandson of Esau in Genesis 36.12.
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This makes them Semitic, descendants of Shem, Afro-Asianic, linguistic and cultural
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family, brown-skinned Near Eastern people, and relatives to Israel through Isaac.
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They lived in Negev, southern Israel, Sinai Peninsula, and the northwestern Arabia.
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These cultural overlaps with Edomites, Midianites, and Ishmaelites.
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So let's get started. First of all, the first attack happened with Amalekite.
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We covered that, but we're going to just kind of do a brief summary and go through
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the different battles that the Israelites were involved in.
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Remember, these were giants. So Amalek 17, Amalek, Exodus 17 from 18 to 16,
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which I read, Amalek attacked Israel from behind, targeting the weak and the weary.
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It was not a territorial war.
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It was a spiritual assault against God's covenant people. Amalek was Israel's cousins through Esau.
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This conflict shows that family lineages does not guarantee covenant alignment.
00:17:45.559 --> 00:17:49.320
Moses raises hands symbolizes dependence on God.
00:17:49.616 --> 00:17:53.715
Joshua's leadership emerges for the first time. He was the one that says,
00:17:54.063 --> 00:17:59.259
let's put him on a rock, let him sit down, and you take one hand and I'll take
00:17:59.259 --> 00:18:00.501
you and they take one hand.
00:18:00.716 --> 00:18:05.423
Remember Joshua was fighting. So you got Ben and Ur up there holding up Moses' hand.
00:18:05.812 --> 00:18:13.847
And then God declares perpetual conflict with Amalek because Amalek opposes his redemptive plan.
00:18:14.154 --> 00:18:19.025
So we see here that Amalek was, they were the ones that opposed it.
00:18:19.856 --> 00:18:24.891
God's plan was. Let's talk about the judgment of the Amaleks as found in verse
00:18:24.891 --> 00:18:28.111
25, Deuteronomy 25, verse 17 through 19.
00:18:28.111 --> 00:18:32.591
Remember what the Amalek did unto thee by day when ye were come forth out of
00:18:32.591 --> 00:18:36.742
Egypt, how he met thee by the way and smote the hindmost of thee,
00:18:36.922 --> 00:18:38.908
even all that were feeble behind thee,
00:18:40.307 --> 00:18:43.791
when thou was faint and weary, and he feareth not God. He said,
00:18:43.791 --> 00:18:45.205
I want you to remember what they did to you.
00:18:45.472 --> 00:18:50.284
They attacked from the back and they attacked the vulnerable and the weary.
00:18:50.505 --> 00:18:55.480
When we think about the ethnic content of the Amaleks, we find that they are Semitic.
00:18:55.903 --> 00:19:00.153
They're not foreign outsiders. Their hostility came from spiritual rebellion,
00:19:00.472 --> 00:19:02.405
not ethnic differences.
00:19:02.903 --> 00:19:08.010
When we look at the theological side, we see here that God's judgment is based
00:19:08.010 --> 00:19:10.084
on wickedness, not race.
00:19:10.241 --> 00:19:14.316
Amalekite attacked on the vulnerable reveals their moral corruption.
00:19:14.594 --> 00:19:17.860
And if you think about what's happening today, we have the widows,
00:19:17.860 --> 00:19:23.900
the orphans, the poor, who are constantly having to battle whatever is happening in Washington.
00:19:24.237 --> 00:19:26.216
And they don't have a lot of money.
00:19:26.564 --> 00:19:31.110
They don't have a lot of protection. They need help. And so when God says.
00:19:31.630 --> 00:19:36.729
When your actions start to affect the vulnerable and the orphans and the widows,
00:19:36.955 --> 00:19:41.035
then there's something going on besides what we think.
00:19:41.318 --> 00:19:44.906
He calls it moral death, moral corruption.
00:19:45.208 --> 00:19:47.367
Let's go to 1 Samuel 15.
00:19:47.698 --> 00:19:53.938
I won't read the whole story of 1 Samuel 15 just for the sake of time. But this is about Saul.
00:19:54.430 --> 00:20:00.260
And the thing about Saul is that he was king, but he wanted to do his own thing.
00:20:00.650 --> 00:20:05.200
And you can't do your own thing when God promotes you into an office,
00:20:05.200 --> 00:20:08.288
no matter where it is, what type of job. It could be McDonald's.
00:20:08.521 --> 00:20:13.960
If God puts you in a space and you go in there and you disobey your boss and
00:20:13.960 --> 00:20:16.590
you're just totally acting up, God ain't having that.
00:20:16.758 --> 00:20:21.176
Because you're disobeying the leadership he has placed in your presence.
00:20:21.594 --> 00:20:27.971
So that's Samuel, 1 Samuel 15. You can write that down. That talks about Saul's failure.
00:20:28.261 --> 00:20:36.092
Saul's disobedience disobeys God by sparing King Agod. He was told to kill everything.
00:20:36.365 --> 00:20:41.440
And this is a funny story because when he said kill everything,
00:20:41.440 --> 00:20:45.240
and Samuel said, what is that sheep sound like here? And he says,
00:20:45.240 --> 00:20:47.242
well, you know, I didn't want to destroy everything.
00:20:47.807 --> 00:20:51.254
All of it. But what was the command? The command was all of it,
00:20:51.254 --> 00:20:54.308
including the king. But he didn't do that.
00:20:54.604 --> 00:20:58.795
I'm going to read that in verse 15. Samuel also said unto Saul,
00:20:59.080 --> 00:21:03.604
The Lord sent me to anoint thee to be king over his people, over Israel.
00:21:03.604 --> 00:21:08.101
Now therefore hearken thou unto the voice of the words of the Lord.
00:21:08.368 --> 00:21:13.854
Thus says the Lord of hosts, I remember that which was Amalek did to Israel,
00:21:14.161 --> 00:21:17.267
how he laid wait for them in Egypt.
00:21:17.522 --> 00:21:23.084
Now go and smite Amalek and utterly store all that they have and spare them
00:21:23.084 --> 00:21:30.034
not, but slay both man and woman, infant and suckling, ox and sheep, camel.
00:21:30.034 --> 00:21:32.969
So he says, go over there and kill everybody.
00:21:33.184 --> 00:21:36.509
And Saul gathered the people together and numbered them in Telang,
00:21:36.794 --> 00:21:40.497
200,000 foot men and 10,000 men of Judah.
00:21:40.735 --> 00:21:44.154
And Saul came to the city of Amalek and lay wait in the valley.
00:21:44.421 --> 00:21:49.843
And Saul said unto Canaanites, Go, depart, get you down from among the Amalekites,
00:21:50.052 --> 00:21:52.856
lest I destroy you from them.
00:21:53.111 --> 00:21:55.956
For ye show kindness to all the people of Israel.
00:21:56.327 --> 00:22:01.624
And when he came out of Egypt, so Canaanites departed from among the Amalekites.
00:22:01.624 --> 00:22:03.247
So he told the Canaanites to go.
00:22:03.508 --> 00:22:09.264
And Saul smote the Amalekites in Havala until thou cometh to sure that it's
00:22:09.264 --> 00:22:12.514
over against Egypt. And he took Agag, the king.
00:22:13.134 --> 00:22:17.220
What did God tell him to do? He said, kill everybody. But what did Saul do?
00:22:17.562 --> 00:22:23.684
He took King Agag and the king of the Amalites alive and only destroyed all
00:22:23.684 --> 00:22:26.095
the people with the edge of the sword.
00:22:26.426 --> 00:22:32.074
But Saul and the people spared Agag and the best of the sheep and the oxen and
00:22:32.074 --> 00:22:35.264
all the fatling and the lamb and all that was good.
00:22:35.264 --> 00:22:37.754
You just heard what I this. So he told the story, everything,
00:22:37.754 --> 00:22:42.180
but thou, but everything that was violent, refused. He uttered the story.
00:22:42.551 --> 00:22:44.705
He kept the good stuff. Then a word.
00:22:45.523 --> 00:22:49.896
It came the word of the Lord to Samuel, saying, If it repented thee that I have
00:22:49.896 --> 00:22:55.786
set up Saul to be king, for he turned back from following me and hath not performed my commandments.
00:22:56.048 --> 00:23:00.279
And he grieved Samuel, and he cried unto the Lord all night.
00:23:00.407 --> 00:23:04.906
And when Samuel rose up early to meet Saul in the morning, it was told Samuel,
00:23:04.906 --> 00:23:10.566
saying, Saul came to Carmel, and behold, he set up a place and has gone about
00:23:10.566 --> 00:23:13.492
and passed on and gone down to Gilgath.
00:23:13.782 --> 00:23:21.955
So he, Paul did not, not Paul, Saul did not obey the Lord through the prophet Samuel.
00:23:22.298 --> 00:23:27.576
And it goes on to talk about that, but that's part of Saul's failure.
00:23:27.576 --> 00:23:31.876
We read what they told him to do, and he totally did the opposite.
00:23:32.281 --> 00:23:39.044
Saul disobeyed God by sparing King Agai. Agai was a brown-skinned Semitic king of Amalek.
00:23:39.415 --> 00:23:43.380
His survival allowed future hostility to continue.
00:23:43.543 --> 00:23:47.989
Theological insight, partial obedience is disobedience.
00:23:48.256 --> 00:23:51.844
Saul's failure leads to his rejection as king.
00:23:52.221 --> 00:23:57.579
God protects the covenant line by removing leaders who compromise.
00:23:58.537 --> 00:24:02.827
Isn't that interesting? He protects his line by moving. Now,
00:24:03.007 --> 00:24:05.950
Saul was voted king by the people.
00:24:06.472 --> 00:24:11.506
God promoted him, and yet he had only one thing to do. And he knows sooner.
00:24:11.506 --> 00:24:12.904
That was all in one chapter.
00:24:13.229 --> 00:24:18.896
Don't do this and then all of a sudden what he does Saul does exactly what they
00:24:18.896 --> 00:24:21.374
told him not to do let's go to Esther
00:24:21.740 --> 00:24:25.686
because Esther brings up the agai remember if you killed your enemy like God
00:24:25.686 --> 00:24:30.620
told then Esther would not be having the problem Esther was having with Haman
00:24:30.858 --> 00:24:36.056
so we go to Esther 3 we won't read that but we know that Esther 3 Haman the.
00:24:36.856 --> 00:24:42.311
Agai he was a thorn in the flesh of Esther and Mordecai.
00:24:42.805 --> 00:24:48.698
Haman is a descendant of Agag, and he attempts to genocide against the Jews.
00:24:48.698 --> 00:24:54.862
Haman was an Amalekite, proving the conflict lasted centuries.
00:24:55.030 --> 00:24:59.773
So it was like he could have killed this king and they wouldn't have any problem.
00:25:00.173 --> 00:25:04.266
But yet he didn't. Let's keep talking about these ites. Theological insight.
00:25:04.614 --> 00:25:11.481
The Amalekite spirit represents opposition to God's covenant and Messiah lineage.
00:25:11.673 --> 00:25:15.468
Lineage. The Edomites, think about it. So we think about this,
00:25:15.468 --> 00:25:18.368
that we're going to continue. We'll do Edomites later after that.
00:25:18.368 --> 00:25:21.930
But think what happened when Saul disobeyed God.
00:25:22.128 --> 00:25:27.346
It opened up to continual battle between Esther and Haman.
00:25:27.637 --> 00:25:33.858
And we understand that Agag was not a European race. He was of a brown-skinned
00:25:34.032 --> 00:25:36.256
Semitic king. So let's continue.
00:25:36.604 --> 00:25:40.878
And the surrounding areas that they had to fight was the Edomites.
00:25:41.278 --> 00:25:46.858
This is so good. The Edomites was a Semitic Afro-Asianic brown-skinned Near
00:25:46.858 --> 00:25:53.398
Eastern people, Israel relatives, often hostile due to spiritual rebellion.
00:25:54.501 --> 00:26:00.558
The Midianites was a sentence to Abraham and Keturah, the Semitic Afro-Asianic.
00:26:00.558 --> 00:26:02.663
They were nomadic desert people.
00:26:02.970 --> 00:26:07.348
Moses married into Midian and sometimes allies and sometimes enemies.
00:26:07.348 --> 00:26:10.099
So they fought back and forth with the Midianites.
00:26:10.436 --> 00:26:14.743
And then we hear here in Ishmaelites, it says Semitic Afro-Asianic.
00:26:15.358 --> 00:26:19.830
They are descendants of Ishmael. They're Arabian people, so they're not white.
00:26:19.830 --> 00:26:23.886
They're Arabian. They're kind of a lighter brown trader and caravan merchants
00:26:24.176 --> 00:26:25.859
connected to Joseph's story.
00:26:26.208 --> 00:26:30.141
These nations form the ethnic landscape around Israel.
00:26:30.437 --> 00:26:35.050
When we think about the world versus the Bible, the world treats Amokites as
00:26:35.050 --> 00:26:41.870
mythical, depicts them as European or generic villains, and ignore the Semitic
00:26:41.870 --> 00:26:44.311
and Afro-Asianic identity.
00:26:44.584 --> 00:26:48.967
However, the Bible names their genealogy, places them in real geography,
00:26:49.100 --> 00:26:54.320
shows their connection to Israel, and reveals their spiritual opposition to
00:26:54.320 --> 00:26:58.197
God's covenant. What place are they in the lineage of Jesus?
00:26:58.557 --> 00:27:04.300
The Amalekites are not in Jesus' lineage, but their hostilities threaten the
00:27:04.300 --> 00:27:07.572
people to whom God will come through.
00:27:07.804 --> 00:27:12.088
God's protection of Israel ensures the survival of Judah, the birth of David.
00:27:12.471 --> 00:27:16.340
And the preservation of the Masonic lineage.
00:27:16.340 --> 00:27:21.490
This is very interesting because now we understand, like, I'm thinking the ice
00:27:21.490 --> 00:27:23.228
are all giants, but it looks like they're not.
00:27:23.454 --> 00:27:26.065
But they're all enemies of Israel for sure.
00:27:26.373 --> 00:27:30.200
We'll cover most of the giant stuff later, apparently. But this is still good
00:27:30.200 --> 00:27:35.620
information to understand how these ice came through.
00:27:35.620 --> 00:27:39.916
The Edomites came through Esau, the Midianites came through Abraham,
00:27:40.224 --> 00:27:46.777
and Keturah, the Ishmaelites came through Ishmael. So let's look at what the world says.
00:27:47.998 --> 00:27:51.073
This is good. I think we covered that. So let's pray. By the God,
00:27:51.073 --> 00:27:55.912
in the name of Jesus, help us understand the spiritual battles Israel faced
00:27:56.261 --> 00:27:59.848
and the ethnic reality of nations around them.
00:28:00.098 --> 00:28:07.696
Teach us to see your protection over the covenant line and your justice against wickedness.
00:28:07.905 --> 00:28:09.804
We pray this in Jesus' name.
00:28:10.315 --> 00:28:15.573
Amen. The next episode, we're going to discuss Egypt, Cush, and the African
00:28:15.573 --> 00:28:22.395
nations. We got the Amalek is through Eliphaz, Esau, Isaac, Abraham, Shem, and Noah.
00:28:22.596 --> 00:28:27.063
This makes the Amalekites Semitic, Afro-Asianic, Near Eastern,
00:28:27.063 --> 00:28:28.650
and a relative of Israel.
00:28:29.057 --> 00:28:33.927
Their skin tone and appearance was based on the Near Eastern anthropology,
00:28:34.211 --> 00:28:39.333
brown skin, Semitic facial features, similar appearance of the Edomites,
00:28:39.333 --> 00:28:42.443
the Midianites, and early Israelites, not European.
00:28:42.722 --> 00:28:49.073
And then the language they spoke was laid to Hebrew, Aramatic, Edomite, or Arabic.
00:28:49.763 --> 00:28:55.220
The culture was nomadic and semi-nomadic, skilled in desert warfare,
00:28:55.423 --> 00:28:59.443
known for a surprise attack. We saw that connected to trade routes.
00:28:59.443 --> 00:29:01.808
Everything seemed to be connected to these trade routes.
00:29:02.046 --> 00:29:08.663
And Amokites live in Negev Desert, Sinai Peninsula, and Northern Arabia.
00:29:08.663 --> 00:29:13.360
The territories that overlap with Edom, Midian, and the Israelites. Think about that.
00:29:13.685 --> 00:29:22.193
That's powerful. And we know just from our study about how the genealogy works from Rahab, Boaz.
00:29:22.653 --> 00:29:27.680
And we know that that was the lineages that birthed out Jesus. And we think about this.
00:29:28.069 --> 00:29:31.256
I want you to see this. David, Israel, was the greatest king.
00:29:31.587 --> 00:29:36.945
He was Afro-Asianic ancestry through Rahab and Ruth. Jesus, son of David.
00:29:37.281 --> 00:29:41.409
Jesus' genealogy includes Rahab, a Moabite.
00:29:41.959 --> 00:29:48.327
The Canaanite, Ruth, the Moabite, Tamar, Canaanite, and Bathsheba, the Afro-Escenic.
00:29:48.583 --> 00:29:53.391
And so the message lineage is multi-ethnic, Afro-Asianic, and Near Eastern.
00:29:53.391 --> 00:29:55.955
That was the history of Jesus.
00:29:56.158 --> 00:30:00.495
I'm your host, Connie Morris, and this has been the Diary of a Black Woman podcast.
00:30:00.796 --> 00:30:03.287
And I'll see you on the next episode.
00:30:03.612 --> 00:30:07.350
Before we close today, I don't want to take for granted that everyone listening
00:30:07.623 --> 00:30:09.045
knows Jesus personally.
00:30:09.434 --> 00:30:13.851
If you have listened to this episode or any other episodes and felt something
00:30:13.851 --> 00:30:18.971
stirring in your heart, maybe you know about God, but you're not sure you truly know him.
00:30:19.156 --> 00:30:23.336
Maybe you grew up in church, walked away, got hurt, became tired,
00:30:23.731 --> 00:30:26.061
and never fully surrendered your life to Jesus.
00:30:26.461 --> 00:30:30.871
I want you to know this. God loves you. He has not forgotten you.
00:30:30.871 --> 00:30:32.827
He is not waiting to shame you.
00:30:32.995 --> 00:30:35.933
He is calling you home.
00:30:36.107 --> 00:30:40.141
The Bible says in Romans 10, 9, if you declare with your mouth,
00:30:40.356 --> 00:30:47.624
Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.
00:30:47.821 --> 00:30:50.260
Salvation is not about being perfect.
00:30:50.463 --> 00:30:53.371
It's about surrendering to the one who is perfect.
00:30:53.684 --> 00:31:01.097
Jesus died for your sins, rose again, and made a way for you to be forgiven, restored, and made new.
00:31:01.318 --> 00:31:04.731
So right where you are, you can pray this prayer with me.
00:31:04.888 --> 00:31:10.049
Lord Jesus, I come to you today with an open heart. I believe you are the son of God.
00:31:10.438 --> 00:31:17.751
I believe you died on the cross for my sins. And I believe that God raised you from the dead today.
00:31:18.145 --> 00:31:22.771
I confess that I need you. I repent of my sins. I ask you to forgive me,
00:31:22.771 --> 00:31:25.879
cleanse me, and make me brand new.
00:31:26.075 --> 00:31:27.991
Jesus, come into my heart.
00:31:28.310 --> 00:31:33.849
Be my Lord, my Savior, my Redeemer, and my King. I surrender my life to you.
00:31:34.045 --> 00:31:37.448
I give you my past, my present, and my future.
00:31:37.727 --> 00:31:41.657
Teach me how to walk with you. Fill me with your Holy Spirit.
00:31:41.929 --> 00:31:45.881
Lead me in truth, healing, obedience, and love.
00:31:46.201 --> 00:31:51.002
From this day forward, I belong to you. In Jesus' name, amen.
00:31:51.176 --> 00:31:55.611
If you pray that prayer from your heart, I want you to know that heaven has
00:31:55.611 --> 00:31:57.620
heard you. This is not the end.
00:31:57.944 --> 00:32:02.839
This is only the beginning of your walk with Jesus. Find a Bible-believing church,
00:32:03.012 --> 00:32:08.184
begin reading the word of God, pray daily, and ask the Holy Spirit to help you grow.
00:32:08.463 --> 00:32:13.223
God is not looking for perfection from you. He is inviting you into relationship,
00:32:13.538 --> 00:32:17.041
transformation, and eternal life. through Jesus Christ.
00:32:17.341 --> 00:32:23.358
And remember, you are loved, you are not forgotten, and God still has a purpose for your life.
00:32:23.689 --> 00:32:26.573
Thank you for listening to the Diary of a Black Woman podcast.
00:32:26.778 --> 00:32:31.235
Until next time, keep walking in truth, faith, and freedom.
00:32:42.213 --> 00:32:45.383
Family, thank you for spending time with me today.
00:32:45.667 --> 00:32:49.324
To every woman listening who has ever felt hidden, overlooked,
00:32:49.324 --> 00:32:51.786
or pushed aside, hear me clearly.
00:32:52.053 --> 00:32:56.592
God has not forgotten you, and neither have I.
00:32:56.987 --> 00:33:01.741
Now let's go before the Lord and close this out with a word from God.
00:33:02.171 --> 00:33:06.594
Because someone out there needs this reminder today.
00:33:06.867 --> 00:33:10.855
Jeremiah 29, 11, verses 11 through 14.
00:33:11.285 --> 00:33:16.134
For I know the plans I have for you, declares the Lord, plans to prosper you
00:33:16.134 --> 00:33:20.039
and not to harm you, plans to give you hope and a future.
00:33:20.329 --> 00:33:25.077
Then when you call on me and come and pray to me, and I will listen to you,
00:33:25.338 --> 00:33:30.644
you will seek me and find me when you seek me with all your heart.
00:33:30.644 --> 00:33:36.710
I will be found by you, declares the Lord, and bring you back from captivity.
00:33:37.088 --> 00:33:43.054
Father God, we thank you for your word, that it is true, that it is living, that it is for us.
00:33:43.205 --> 00:33:48.244
You said you know the plans you have for us, plans to prosper us and not to
00:33:48.244 --> 00:33:51.158
harm us, plans to give us hope and a future.
00:33:51.448 --> 00:33:55.750
So today we receive that, not just in our minds, but in our hearts.
00:33:55.976 --> 00:33:59.685
When we feel overlooked, remind us you still see us.
00:33:59.976 --> 00:34:05.206
When we feel forgotten, remind us you still have a plan. And when we feel hidden,
00:34:05.531 --> 00:34:07.743
remind us you are still working.
00:34:08.039 --> 00:34:11.185
Your word says that when we call on you, you will listen.
00:34:11.522 --> 00:34:15.521
So we call on you now. Hear us. Strengthen us. Guide us.
00:34:15.771 --> 00:34:21.454
Help us to seek you with our whole heart, not halfway, not sometimes, but fully.
00:34:21.675 --> 00:34:26.121
And as we seek you, let us find you in every season, in every place.
00:34:26.644 --> 00:34:31.862
Even the hidden one. Restore what was lost, renew what feels broken,
00:34:32.182 --> 00:34:36.593
and remind us that nothing in our lives is wasted in your hand.
00:34:37.000 --> 00:34:43.187
Lord, we trust you, we believe you, and we stand on your word. In Jesus' name, amen.
00:34:43.506 --> 00:34:47.569
This is Diary of a Black Woman podcast, and I'm your host, Connie Morris,
00:34:47.842 --> 00:34:50.588
and I'll see you on the next episode.