Bible History Unmasked: Part 2: Casualties of the Crown: Bathsheba & the Cost of Power
Part two of the Black History Unmasked series, this episode examines the story of Bathsheba through 2 Samuel 11–12, focusing on how David's abuse of power created collateral damage: Uriah's death, Bathsheba's grief, and the loss of their child.
Through scripture and reflection, the episode explores cover-up, systemic corruption, prophetic confrontation, repentance, and the lasting consequences of leadership sin—while preparing listeners for Bathsheba’s emergence in the next episode.
Faith on the Go
The Word of God in your ear. Faith in your walk. Faith in your talk. And hope for the journey ahead.
Like Jabez, many of us have carried pain, labels, and stories that try to define who we are. But pain does not get the final word. Jabez prayed, and God answered. He asked God to bless him, enlarge his territory, keep His hand upon him, and protect him from evil.
And Jeremiah 29:11 reminds us that God still has good plans for our lives — plans of peace, hope, and a future.
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00:27 - Opening Prayer
02:13 - Bathsheba’s Hidden Cost
04:53 - Pregnancy Exposes the Sin
08:44 - Uriah Refuses the Cover-Up
15:00 - David Plans Uriah’s Death
19:43 - War Report and Deception
26:05 - Nathan Confronts David
35:27 - The Child Dies
41:39 - Casualties of the Crown
49:47 - Closing Call and Blessing
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Welcome to the Diary of a Black Woman podcast. I'm your host,
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Connie Morris, and this is Faith on the Go, where you take the word with you
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on your drive to work, while you're getting ready in the morning,
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or even in those quiet moments before prayer.
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Real life, real word, and real growth, all while you are on the go.
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Before we get into today's word, let's take a moment to center ourselves with a familiar prayer.
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The prayer of Jabez.
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Oh, that you will bless me indeed and enlarge my territory.
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Let your hand be with me and keep me from harm so that I will be free from pain.
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Father God, we come before you this day asking that you will indeed bless us,
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not just with what we have, but in who we are becoming.
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Enlarge our territory, Lord. Expand our capacity, our mindset,
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and our ability to receive what you have for us.
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Let your hand be upon us, guiding us, covering us, and leading us in every decision we make.
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And Father, keep us from harm, physically, emotionally, and spiritually,
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that we may walk in peace and not in pain.
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And Lord, just as you heard Jabez when he cried out to you, hear us now.
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Your word says that you granted his request, and we believe that you are the same God today.
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So we come boldly before you, knowing that you hear us, knowing that you see
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us, and knowing that you respond to the prayers of your people.
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Have your way in this moment as we sit, listen, and receive your word.
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In Jesus' name, amen.
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Hello, welcome back to Diary of a Black Woman podcast. I'm your host,
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Connie Morris, and today on our journey through Black history unmasked,
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we're covering Bathsheba.
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This is part two of Bathsheba. This one's titled Bathsheba, the casualties of
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the crown, grief, collateral damage, and systemic corruption.
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We learned in episode one, we dismantled the myth of the rooftop.
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We saw that Bathsheba was not presented in scripture as a seductress.
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She was a woman seen from a place of power summoned by the king and pulled into
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the consequences of David's decision.
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But in episode two, we're going to take a little deeper look because sin in
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high places rarely stays private.
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When David abused his power, the damage did not stop with Bathsheba. It spread.
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It reached Uriah. it reached Joab, it reached the battlefield,
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it reached the unborn child, and it reached the whole house of David.
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So we can't play around with sin because God doesn't.
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And so when this episode, it's a nice long episode, but it really talks about
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the casualties of the crown.
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Because when a king sins, ordinary people often leave.
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Ordinary people get hurt and it runs very, very deep.
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And so our foundation of scripture is still found in 2 Samuel.
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So go back to 2 Samuel 11. We're going to pick up where we left off in episode 1.
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We're going to start with verse 5. When we talk about David and Bathsheba,
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David had the crown and Bathsheba carried the shame.
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David gave the order, but Uriah lost his life.
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David tried to cover the evidence, but the household suffered the consequences.
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This is not just a story about adultery.
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This is a story about a cover-up, corruption, murder, grief,
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and the human cost of unchecked power.
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This chapter about David's life, God does not hold anything back about the juicy
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and gory details because God always tells us that the Bible is what good for learning.
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He wants us to learn from David's behavior.
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We know David turned out to be a great guy that shows the power of God.
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But meanwhile, we got to look at what was lost and how that incident corrupted his whole family.
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And so we're in 2 Samuel 11, verse 5.
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And this is the message of Bathsheba when she tells David that she was pregnant.
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Verse 5 said, the woman conceived and sent word to David and says, I am pregnant.
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So let's talk about this incident. We remember that Bathsheba was in her stage
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of purification when she was on her porch in the evening.
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David was resting and he gets up out of his bed and he goes out,
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he looks out the window and he sees Bathsheba in her purification stage in the evening.
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And they said, who is this? He asked, who is this lady?
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They automatically told him, that's Uriah's wife.
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Her name is Bathsheba. We also learned that Bathsheba wasn't.
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A stranger to who David was. They lived all in the same circle.
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We know that her father was one of David's men. Uriah, her husband, was one of David's men.
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So Bathsheba was the collateral damage in this situation because David knew her, knew about her.
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Because when they gave the warning that is Uriah's wife, he did not stop.
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He continued and he summoned for Bathsheba. And so we're picking it up now where after
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the rendezvous, the incident, if we call it in real lifetime,
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cover your ears if you have small children, that was actually unconsensual sex,
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which makes it a rape, you know?
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And so we don't talk about that enough that she did not call for him.
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She did not call for him. She did not consent to that activity. She was summoned.
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And at that incident, she had an incident, a sexual relationship with a man
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without her permission.
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So let's continue. This chapter carries a lot of weight, and I might have to
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put it on explicit because God is not holding out the details, and I'm not either.
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So when Bathsheba sends a message to David and tells David that she is pregnant.
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She does not give a speech. She does not go on to explain, right?
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She does not accuse. She simply reports the consequences.
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Say, hey, dude, you know, when you did that to me, now I am pregnant.
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But in this translation, King James says, I am with child.
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So this is a moment that's important for Bathsheba's message.
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She exposes David, and David wanted to keep it hidden. And so having a rendezvous
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after a lady comes off of her menstrual cycle is pretty much when she's the most fertile.
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Did David know that? I don't think he didn't know that. Did David know that
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that lady was married? Yes, he did.
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Does he, did he know what he was doing? Yes, I believe that he did.
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But he did it anyway. And so now Bathsheba is now with child.
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And now with child, this story doesn't end with that rendezvous. It cannot be ignored.
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It cannot be quietly dismissed.
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Her body now carries a proof of what happened in the palace.
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Because Bathsheba had been purifying herself after her monthly uncleanliness,
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the timing of the pregnancy would have been clear.
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Uriah was away at war.
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David could not easily pretend that the child belonged to Uriah unless he could
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bring Uriah home and create the appearance that Uriah had slept with his wife.
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So David does not respond with repentance. He responds with a strategy.
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This is where David's sin moved from abuse of power into a cover-up.
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Bathsheba pregnancy exposes what David wanted hidden. Her message forced a secret.
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Out of the palace shadows. Now let's go to 2 Samuel.
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We're still in chapter 11. Now we're going to read from verse 6 to 13 to find out what David did.
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And David sent to Joab saying, send me Uriah the Hittite.
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And Joab sent Uriah to David. And when Uriah was come unto David,
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David demanded of him how Joab did and how the people did and how the war prospered.
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And David said to Uriah, Go down to thy house and wash thy feet.
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And Uriah departed out of the king's house, and there followed him a mess of meat from the king.
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But Uriah slept at the door of the king's house with all the servants of his
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lord, and went not down to his house.
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And when they had told David, saying, Uriah went not down to his house,
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David said to Uriah, Comest thou not from thy journey?
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Why didn't thou go into thine house? And Uriah said unto David,
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the ark and Israel and Judah abide in tents and my Lord Job and the servants
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of my Lord are encamped in the open fields.
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Should I go into my house to eat and to drink and to lie with my wife as thou
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liveth, as thy soul liveth, I will not do this thing. Check this out.
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He says, you pulled me off the field in the middle of war and you're telling me to go to my home.
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He says, aren't we still in the middle of war? So he said, I'm not going in my home.
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I'm going to stay right here because my men are at battle.
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So David was attempting to do what? Covered?
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Of his sin. We'll read some commentary here.
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It says, David commits adultery with Bathsheba and is later punished by God.
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The African-American society, adultery is a very serious crime.
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The religious and social uses of sex are held sacred and respectable.
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Sexual offenses of one kind and another are many and show clearly that Africans
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consider the power uses of sex to be sacred and therefore to be safeguarded.
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When adultery is discovered, it is dealt with severely.
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In some society, the guilty person, particularly the man, has been whipped,
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stoned to death, made to pay compensation.
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And has his head or another part of his body mutilated.
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The ancient Hebrew took this view of sex.
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And so when we're looking at the Bible, and we don't want to watch over.
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At this particular time what that meant for David.
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So David, knowing he's a king, he knows that he committed adultery. We said R-A-P-E, rape.
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But he said he committed adultery. Adultery to me is like is mutual. But that was a nice way.
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But at the end of the day, it wasn't mutual. It wasn't a mutual incident.
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It was David wanting this lady Bathsheba and then went and sent for her.
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And so we see here that David sends Uriah from the battlefield,
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sent for Uriah from the battlefield and tells him to go home to his wife.
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David's first plan is simple.
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Bring Uriah home, send him to Bathsheba and make it appear that the child is Uriah's.
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But Uriah does not cooperate with the cover-up.
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Uriah comes back from war, but instead of going home to enjoy food,
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comfort, intimacy with his wife, he sleeps at the entrance of the palace with the servants.
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When David asks why he did not go home, Uriah gives one of the most honorable
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responses in this chapter.
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He says the Ark, Israel, Judah, Job, and the soldiers are staying in tents.
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How could he go home to eat, drink, and lie with his wife?
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While they are still in the field. Think about that. Wouldn't that sound kind of.
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Think about it. You're a man in the field, you're a man at work,
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and your boss calls you to go home and sleep with your wife.
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You're like, how do you dictate when I sleep with my wife?
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How do you dictate my life like that? You dictate to me as a commander-in-chief
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on what I do on the field, not what I do with my wife and when I do it with my wife.
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So think about Uriah, Uriah said, I don't understand this.
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This seems kind of off, but right now he's not thinking outside the box.
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He's thinking like, I don't know what's going on, but I know one thing that's not going to go on.
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I will not go home to my wife. I'm in the middle of war. This is one of the
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strongest contrasts in that story.
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David is an Israelite king, but he is acting selfishly.
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Uriah is called the Hittite, yet he is acting righteously.
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David is home from battle, but he's thinking of himself. Because David should
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have been at war too, right? He should have been at war with his team.
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So he brings Uriah home from battle, thinking it's an honorable thing.
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But really, he was not thinking of others.
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He was thinking of himself. David is trying to use Uriah's marriage to hide his own sin.
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Uriah is honoring the battlefield, the ark, the army, and the king.
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And guess who's watching?
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God is. What contrast should not be missed? That should not be missed.
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Uriah's integrity exposes David's corruption even more.
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David tried to use Uriah's loyalty as a tool for deception, but Uriah's loyalty
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became a witness against David.
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You know, when someone is good, they're good, and when they're bad, they're bad.
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David did a wrong thing.
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Got another woman pregnant. And not a strange woman, it was somebody he knew.
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And that was one of the people that he hired that worked for him.
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He did that to someone that close.
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Well, what happened? Let's see it. Let's go to 2 Samuel 14 to 7.
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Are you feeling this in your heart?
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Because I feel the betrayal in my heart of what David did. And like I said,
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when you read the Bible and you take your time, you start to see the true nature of a person.
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And now you see what God, why God did what he did.
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2 Samuel 11, verses 14 to 17.
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But I want to take it back a few steps because we're going to leave.
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I want to give you the whole story.
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I want to start again at verse 10, where we left off.
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And when they had told David, saying, Uriah went down to his house.
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Uriah did not go down to his house.
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David said unto Uriah, cometh not from thy journey.
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Why did not not go down to the house? Right? That's kind of repeating what I
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said, but David is asking him, why didn't you go to your house?
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And then Uriah tells him that, right? And so let's go to verse 12.
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And David said to Uriah, tarry here today also, and tomorrow I will let thee depart.
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So Brian Bowden drew some that day and tomorrow. So he didn't sleep with him
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that night. He said, I want you to stay here a couple more days.
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Like that might be something that'd be tempting to go sleep with your wife.
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Like David was still playing his game.
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And when David had called him, he did eat and drink before him, and he made him drunk.
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And at even he went out to lie on his bed with the servants of the Lord,
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but went not down to his house.
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So now David is feeding him, and
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now David gets him drunk, but Uriah still does not go home to his wife.
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And it came to pass in the morning that David wrote a letter to Job and sent it by the hand of Uriah.
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And he wrote in the letter saying, Sent ye Uriah in the forefront of the hottest
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battle, and retire ye from him, and that he may be smitten and die.
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Came to pass that Job observed the city, and when he assigned Uriah to a place
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where he knew that valiant men were, and the men of the city went out and fought with Job,
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and there fell some of the people of the service of David, and Uriah the Hittite died also.
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He sent out, he gave Uriah his, can we say that, the M word,
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his death warrant was signed by David to now,
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since he won't sleep with his wife, then go ahead and send him for battle.
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And then let's set him up to actually be harmed, to unalied him.
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David writes a letter to Joab and sends it by Uriah's own hand.
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This is one of the darkest details of the story. Uriah needs to read it.
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That's how honorable he was. David writes a letter, ordering Joab to put Uriah
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at the front of the fiercest battle and then withdraw from him so that he will be struck down and die.
00:17:33.060 --> 00:17:37.881
Then David sends a letter by Uriah himself. Well, Uriah carries his own death
00:17:37.881 --> 00:17:42.011
sentence. That detail shows how deep David's corruption has become.
00:17:43.259 --> 00:17:47.472
David does not just panic. He plans, he writes, he commands.
00:17:47.739 --> 00:17:53.777
He uses military power to erase the man who existed, threatened his cover-up.
00:17:54.131 --> 00:17:59.383
This is no longer only a moral failure. This is a state-sanctioned violence.
00:17:59.617 --> 00:18:05.431
David uses the machinery of government, military command, royal authority to
00:18:05.431 --> 00:18:12.770
arrange a death. The king who was supposed to defend justice become the source of injustice.
00:18:13.441 --> 00:18:18.425
Moab also becomes part of the system. He receives the order and carries it out.
00:18:18.743 --> 00:18:22.861
He places Uriah where the fighting is strongest and Uriah dies.
00:18:23.361 --> 00:18:28.607
It says he died. Uriah was killed and the cover up now has blood on it.
00:18:28.897 --> 00:18:34.021
David's private sin became public corruption. When powerful people refused to
00:18:34.021 --> 00:18:38.515
repent, they often create systems to protect the lie.
00:18:38.857 --> 00:18:44.975
This sounds like a terrible, terrible soap opera, but this is a real life event.
00:18:45.288 --> 00:18:49.636
And God recorded in the Bible for our learning.
00:18:49.961 --> 00:18:54.977
We see here that even when people in power get themselves into trouble,
00:18:55.302 --> 00:19:01.304
they use death to cover up their sin. And what God is saying right now is like,
00:19:01.600 --> 00:19:04.259
no matter what you do, I see it all.
00:19:04.561 --> 00:19:08.931
There's people right now who thought that their sin, when they not get their
00:19:08.931 --> 00:19:13.158
sin of maybe run alive in some folk, technology.
00:19:13.848 --> 00:19:17.969
Finally uncovering those lies. Think about it.
00:19:18.265 --> 00:19:23.194
And so not hearing the story does God have his eye open. He hasn't said nothing yet.
00:19:23.617 --> 00:19:27.739
God hasn't said a word. He's watching David's action.
00:19:27.855 --> 00:19:32.598
He's watching how deep will he go to cover up his sin.
00:19:32.876 --> 00:19:38.403
And God is saying that to you. How deep would you go to cover up your sin?
00:19:38.745 --> 00:19:42.448
And he says, no matter how deep you go, I saw it all.
00:19:42.715 --> 00:19:46.064
Let's continue in verses 18 to 25.
00:19:46.290 --> 00:19:52.156
Then Job sent and told David all the things concerning the war and charged the
00:19:52.156 --> 00:19:58.225
messenger saying, when thou has made an end to telling the matters of the war unto the king.
00:19:58.678 --> 00:20:03.996
And if so be that the king's wrath arise, and he says unto thee,
00:20:04.327 --> 00:20:08.721
wherefore approach ye so nigh unto the city that ye did fight,
00:20:08.965 --> 00:20:14.317
knew ye not that they would shoot from the wall? He says, why did you make me do that?
00:20:14.549 --> 00:20:20.801
Why did you make me do that? Verse 21, who smoked and billed the son of Jeruzabeth?
00:20:21.115 --> 00:20:26.276
Did not a woman cast a piece of millstone upon him in the wall that he died
00:20:26.276 --> 00:20:29.741
in the beds? He's telling a story that happened in the Bible,
00:20:30.066 --> 00:20:34.629
you know, where this lady threw a millstone on top of this man's head.
00:20:34.954 --> 00:20:41.111
You know, why ye nigh the wall? Then say thou thy servant your rider, Hittite, is dead also.
00:20:41.379 --> 00:20:46.076
So the messenger went and came and showed David all that Job had sent for.
00:20:46.076 --> 00:20:50.906
And the messenger said unto David, surely the man prevailed against us and came
00:20:50.906 --> 00:20:56.065
out upon the field and were upon them even until the entering of the gate.
00:20:56.396 --> 00:21:02.266
And the shooter shot off from the wall upon the servant and some of king's servants
00:21:02.266 --> 00:21:05.719
to be dead, and thy servant Uriah is dead also.
00:21:06.177 --> 00:21:10.334
Then David said unto the messenger, Thus shalt thou say unto Joab,
00:21:10.630 --> 00:21:15.930
Let not this thing displease thee, for the sword devours one as well as another.
00:21:16.296 --> 00:21:21.294
Make thy battle more strong against the city, and overthrow it, and encourage thou him.
00:21:21.543 --> 00:21:22.936
He was like, you know what, that's
00:21:22.936 --> 00:21:26.541
what happens in war. David kind of nonchalantly said, you know what?
00:21:27.196 --> 00:21:30.916
Even Joab said, something ain't right here. Why did you make me do this?
00:21:30.916 --> 00:21:33.502
He had questions. He had questions.
00:21:33.861 --> 00:21:37.199
Joab sends a messenger to report the battle results to David.
00:21:37.314 --> 00:21:43.705
After Uriah's death, after he was killed, Joab sends words to David to report
00:21:43.967 --> 00:21:47.212
included the military loss and the death of Uriah the Hittite.
00:21:47.589 --> 00:21:51.594
David responds to shilling. He tells a messenger to say to Joab,
00:21:51.943 --> 00:21:53.603
Do not let this upset you.
00:21:53.945 --> 00:22:00.316
The sword devours one as well as another. In other words, David treated Uriah's
00:22:00.316 --> 00:22:03.884
death as if it was just a normal casualty of war.
00:22:04.174 --> 00:22:06.745
But it was not normal. It was arranged.
00:22:07.036 --> 00:22:12.643
It was an order. It was covered. David used the language of war to hide the reality of murder.
00:22:12.957 --> 00:22:16.742
This is what corruption does. It changes the wording.
00:22:17.084 --> 00:22:19.266
It makes murder sound like a strategy.
00:22:20.683 --> 00:22:27.406
It makes betrayal sound like a battle log. It makes injustice sound like unfortunate circumstances.
00:22:27.748 --> 00:22:32.810
David tried to make Uriah disappear inside the statistics of war,
00:22:33.054 --> 00:22:39.141
but God saw the truth. David tried to bury murder under a military language,
00:22:39.362 --> 00:22:42.583
but heaven was not confused by the cover-up.
00:22:42.932 --> 00:22:46.037
David not only, come on, he not only...
00:22:46.735 --> 00:22:51.292
Took a woman that wasn't his. He took a life that wasn't his.
00:22:51.524 --> 00:22:55.632
He had his friends try to cover it up and they're kind of confused.
00:22:55.632 --> 00:23:01.340
Like, why did you do that? And he said, Job, don't be upset. This is a casual war.
00:23:01.613 --> 00:23:05.514
So now we got other players in the game of David's sin.
00:23:05.770 --> 00:23:13.270
How much would it take to cover up his sin? Let's go to verse 26 and 27. I'm going to read 25.
00:23:13.618 --> 00:23:17.484
Then David said unto the messenger, thou shalt say unto Joab,
00:23:17.768 --> 00:23:22.976
Let us not think displease you, for the sword devours one as well as another.
00:23:23.277 --> 00:23:28.403
Make thy battle more strong against the city, and overthrow it, and encourage thou him.
00:23:28.659 --> 00:23:33.099
And when the wife of Uriah heard that Uriah, her husband, was dead,
00:23:33.319 --> 00:23:35.687
she mourned for her husband.
00:23:35.943 --> 00:23:40.778
And when the morning was past, David sent and fetched her to his house,
00:23:40.923 --> 00:23:44.104
and she became his wife and bear him a son.
00:23:44.412 --> 00:23:48.752
But the thing that David had done displeased the Lord. Wow.
00:23:49.172 --> 00:23:53.764
Sin has a story, doesn't it? See what happens when you try to cover up sin?
00:23:54.025 --> 00:23:59.331
Now this lady, not this lady, this lady has a name, but Sheba mourns.
00:23:59.482 --> 00:24:04.542
The wife of Uriah heard that her husband was dead and she mourned for him.
00:24:04.542 --> 00:24:06.779
She had nothing to do with that murder.
00:24:07.086 --> 00:24:12.868
It was David's idea. When we rush past this, then we skip a part.
00:24:13.211 --> 00:24:18.801
We skip the part that the Bible says that she will mourn for her husband.
00:24:19.143 --> 00:24:23.364
Before she became David's wife, before Solomon is even born,
00:24:23.712 --> 00:24:27.741
before she became Queen's mother, she is a grieving widow.
00:24:27.979 --> 00:24:32.099
She lost her husband at war, but not just any war.
00:24:32.360 --> 00:24:35.936
She lost her husband because David arranged his death.
00:24:36.354 --> 00:24:40.612
David may not know the full plot, but I'm sorry she may not know the full plot
00:24:40.612 --> 00:24:42.525
at this moment, but we know.
00:24:42.797 --> 00:24:44.893
God revealed it to us for our learning.
00:24:45.207 --> 00:24:50.733
We as the audience, we are as the witnesses. And you know God knows. Her grief.
00:24:51.249 --> 00:24:56.264
Is real. It was real. Her grief deserves a space in this story.
00:24:56.572 --> 00:25:01.309
This is why when we talk about this episode, it must not just focus on David's guilt.
00:25:01.692 --> 00:25:05.720
It must also make room for Bathsheba's pain. She was summoned by the king.
00:25:05.982 --> 00:25:09.970
She becomes pregnant. Her husband has been killed, not by anybody,
00:25:10.266 --> 00:25:13.847
but by the man who pregnant her. She is brought into David's house.
00:25:14.109 --> 00:25:18.322
But the thing David has done displeases the Lord. Notice that the scripture
00:25:18.322 --> 00:25:22.427
does not say this thing that Bathsheba done. It says the thing David had done.
00:25:22.741 --> 00:25:28.075
The sentence matter. That sentence that David, this thing, displeased the Lord.
00:25:28.354 --> 00:25:30.843
He sinned. He didn't go to the Lord, did he?
00:25:31.186 --> 00:25:34.251
They said David was a worshiper of the Lord after God's heart.
00:25:34.518 --> 00:25:38.662
But at this particular time in his life, he was thinking how to cover things up.
00:25:38.982 --> 00:25:43.822
How do I cover this up? To the extent where you pregnant a woman you probably
00:25:43.822 --> 00:25:50.739
knew because of the family and your leader, you knew your leader's wife, you killed her husband.
00:25:51.041 --> 00:25:54.814
And then God says, this has pleased me.
00:25:55.093 --> 00:25:59.818
God placed accountability where it belonged, but she was not part of David's scandal.
00:26:00.131 --> 00:26:03.191
She was one of the casualties of David's crown.
00:26:03.847 --> 00:26:08.357
Let's see what happens in 2 Samuel 12, verses 1-9.
00:26:08.514 --> 00:26:12.949
And the Lord sent Nathan unto David, and came unto him, and said unto him,
00:26:13.257 --> 00:26:16.948
There were two men in the house, the one rich and the other one poor.
00:26:17.413 --> 00:26:22.852
The rich man had exceeding many flocks and herbs, but the poor man had nothing,
00:26:23.119 --> 00:26:26.991
save one oolam, which he had brought and nourished it.
00:26:27.270 --> 00:26:31.865
And it grew up together with him, and with his children it did eat of his own
00:26:31.865 --> 00:26:37.687
meat, and drank of his own cup and laid in his bosom and was unto him as a daughter.
00:26:37.960 --> 00:26:43.075
And there came a traveler unto the rich man, and he spared to take of his own
00:26:43.075 --> 00:26:46.610
flock and of his own herd to dress for the wayfaring man.
00:26:46.941 --> 00:26:54.377
That was coming unto him, but took the poor man's lamb and dressed it for the man was come to him.
00:26:54.638 --> 00:26:57.885
And David's anger was greatly kindled against the man.
00:26:57.885 --> 00:27:03.055
And he said to Nathan, As the Lord liveth, the man that hath done this thing
00:27:03.258 --> 00:27:07.975
should surely die, and he should restore the land fourfold, because he did this
00:27:07.975 --> 00:27:10.137
thing, and because he had no pity.
00:27:10.457 --> 00:27:15.275
And Nathan said to David, Thou art that man. Thus says the Lord God of Israel,
00:27:15.559 --> 00:27:17.893
I had anointed thee king over Israel.
00:27:18.201 --> 00:27:22.908
I delivered thee out of the hand of Saul, and I gave thee thy master's house,
00:27:23.228 --> 00:27:28.439
and thy master's wives unto thy bosom, and gave thee the house of Israel and of Judah.
00:27:28.735 --> 00:27:34.465
And if that had been too little, I would moreover have given unto thee such and such things.
00:27:34.784 --> 00:27:39.863
Wherefore hast thou despised the commandment of the Lord to do this evil in his sight?
00:27:40.189 --> 00:27:44.545
Thou hast killed Uriah the Hittite with the sword, and hast taken his wife to
00:27:44.545 --> 00:27:48.118
be thy wife, and hast slain him with the sword.
00:27:48.740 --> 00:27:53.190
The children of Ammon. Now therefore the source shall never depart from thine
00:27:53.190 --> 00:28:00.774
house, because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
00:28:01.128 --> 00:28:05.530
Thus says the Lord, Behold, I will raise a people against thee out of thy own
00:28:05.530 --> 00:28:11.030
house, and I will take thy wives before thy eyes, and give them unto thy neighbors.
00:28:11.030 --> 00:28:17.800
And he shall lie with thy wives in the sight of the sun, for thou did it secretly.
00:28:18.154 --> 00:28:22.438
But I will do the same before all Israel, before the sun.
00:28:22.723 --> 00:28:26.710
I went a little bit past that because I just felt like I needed to read all
00:28:26.710 --> 00:28:31.770
of it, that when God sees your sin and see how you respond to it without the
00:28:31.770 --> 00:28:35.968
repentance and you still continue to cover it up, and then you're going to marry her.
00:28:36.695 --> 00:28:39.995
It's like, that's going to make it all right. We hear these stories a lot,
00:28:40.315 --> 00:28:43.917
but we never really think they're in the Bible. But let's go back.
00:28:44.213 --> 00:28:49.211
We see that Nathan confronts David with the parable of the rich man and the poor man's lamb.
00:28:49.530 --> 00:28:54.925
God sends David to Nathan. Nathan had to bend one tough cookie to go before
00:28:54.925 --> 00:28:57.692
the king and to tell him the truth. Because you know what?
00:28:58.058 --> 00:29:01.695
When you have something to say to the king and God gives it to you and you're
00:29:01.695 --> 00:29:07.485
called to be a prophet to the kings and leadership, you can't be missing your lips.
00:29:07.775 --> 00:29:12.210
You have to, your words, your lips, you have to say what God told you to say.
00:29:12.558 --> 00:29:17.597
This is important because David may have fooled people in the palace, but he did not fool God.
00:29:17.980 --> 00:29:22.733
David may have controlled the message, the military order, the public appearance,
00:29:23.116 --> 00:29:24.986
but heaven had a full record.
00:29:25.525 --> 00:29:30.465
Nathan tells a story about a rich man with many flock and herds who takes one
00:29:30.465 --> 00:29:32.944
little lamb that belongs to a poor man.
00:29:33.066 --> 00:29:38.135
David becomes angry at the injustice in the story, and he recognizes when he
00:29:38.135 --> 00:29:39.771
thinks someone else has done it.
00:29:40.113 --> 00:29:45.825
See how we can be kind of very hypocritical? David did it, didn't realize anything
00:29:45.825 --> 00:29:50.025
wrong, but when he heard about somebody else did it, he said, we got to kill him.
00:29:50.356 --> 00:29:55.145
And Nathan says, Yeah, you're that man. That sentence unmasks everything.
00:29:55.436 --> 00:30:00.196
David is the rich man. Uriah is the poor man. Bathsheba is the land who was taken.
00:30:00.474 --> 00:30:03.830
Nathan Parable does not frame Bathsheba as a seducer.
00:30:04.091 --> 00:30:10.383
It frames her as someone taken by a powerful man who already had more than enough.
00:30:10.743 --> 00:30:15.683
This is God's interpretation of the event. David abused power. David took.
00:30:16.020 --> 00:30:21.325
David killed. David despised the commandment of the Lord. When we think about the spy's myth.
00:30:22.326 --> 00:30:26.149
You got to understand, David became king because he was hunted by Saul,
00:30:26.149 --> 00:30:28.207
I think they said, 13 or 14 years.
00:30:28.445 --> 00:30:32.032
And during that time, David was honorable. He did not kill Saul.
00:30:32.207 --> 00:30:33.762
He had opportunity to kill Saul.
00:30:33.983 --> 00:30:36.508
He had a reason to kill Saul. Saul was trying to kill him.
00:30:36.769 --> 00:30:39.019
That probably would have worked out better in his favor.
00:30:39.339 --> 00:30:45.941
But he didn't kill Saul. He honored Saul because he said, I'm not going to touch the anointed of God.
00:30:46.220 --> 00:30:48.008
But yet you touch Bathsheba.
00:30:48.832 --> 00:30:54.109
She is one of God's children too. Let's continue. Nathan's rebuke makes it clear.
00:30:54.219 --> 00:30:56.448
This was not just a private moral failure.
00:30:56.866 --> 00:31:01.173
This was injustice. Nathan did not come to protect David's reputation.
00:31:01.406 --> 00:31:04.259
Nathan came to expose David's sin.
00:31:04.279 --> 00:31:09.411
Let's see what happened with David once his sin has been exposed.
00:31:09.823 --> 00:31:17.317
We're going to go to 2 Samuel 13. But before we do that, I want to see you know what God said to him.
00:31:17.594 --> 00:31:23.229
We don't want to skip that part. God said, because you have used a sword on
00:31:23.229 --> 00:31:28.055
another man, he said that sword is going to come to your own house.
00:31:28.322 --> 00:31:34.819
And your wives are going to be taken from you and slept with the sun,
00:31:34.819 --> 00:31:37.001
not in the night like you did Bathsheba.
00:31:37.285 --> 00:31:43.209
Your business, because you did that, is going to be exposed before all Israel,
00:31:43.209 --> 00:31:46.190
it says, and before the sun, S-U-N.
00:31:46.567 --> 00:31:51.472
I mean, everything you do is going to be exposed from now on because you uncover,
00:31:51.821 --> 00:31:53.690
because you try to cover up your sin.
00:31:53.934 --> 00:31:55.983
Everything you do, I'm going to expose it.
00:31:56.244 --> 00:31:59.065
And we probably don't have time to get into David's life story.
00:31:59.652 --> 00:32:07.099
But you'll find out that David's life story and his sons and his wives, it got really wild. Why?
00:32:07.401 --> 00:32:13.247
Because he did not, he tried to expose the sin. He forgot that God was watching.
00:32:13.618 --> 00:32:17.532
So now let's go to what happens, what David says. David, in verse 13,
00:32:17.532 --> 00:32:21.164
says, And David said unto Nathan, I have sinned against the Lord.
00:32:21.535 --> 00:32:25.784
And Nathan said unto David, The Lord also hath put away thy sin.
00:32:26.139 --> 00:32:30.347
Thou should not die. So right then, God knows us so well.
00:32:30.806 --> 00:32:36.663
Once he was exposed, not by Bathsheba, not by Joel, even though they tried,
00:32:36.988 --> 00:32:41.806
he was exposed by the prophet talking directly from the throne of God.
00:32:42.056 --> 00:32:45.132
Nathan, not Nathan, David repented.
00:32:45.458 --> 00:32:49.144
And then David said he thought he was going to die. He said, I repent.
00:32:49.504 --> 00:32:53.544
And then Nathan said, you're not going to die. God has put away your sin.
00:32:53.805 --> 00:32:58.066
Let's see what happens here. David confessed. He said, I have a sin against the Lord.
00:32:58.362 --> 00:33:03.132
Like, when did he realize that? David finally confesses, but confession does
00:33:03.132 --> 00:33:04.759
not erase consequences.
00:33:05.044 --> 00:33:11.708
This is important to teach carefully. David is forgiven, but the damage does not disappear.
00:33:11.888 --> 00:33:16.362
Some people confuse forgiveness with removal of all earthly consequences,
00:33:16.705 --> 00:33:18.214
but Scripture does not say that.
00:33:18.568 --> 00:33:22.892
You know, I work in a prison, and in the prison they have all kinds of different
00:33:22.892 --> 00:33:26.672
religious services, and one of those religious services is Christian.
00:33:26.846 --> 00:33:30.192
And because they go in there and they repent, I don't know what they do in their
00:33:30.192 --> 00:33:32.366
services. That's not part of my job description.
00:33:32.790 --> 00:33:37.040
But we know what happens in the church. Does that allow them to exit the house.
00:33:37.700 --> 00:33:39.732
The prison house? No, it doesn't.
00:33:40.133 --> 00:33:44.602
They still have to deal with their earthly consequences.
00:33:44.737 --> 00:33:48.823
Just like David, he had to deal with what he did.
00:33:49.079 --> 00:33:53.497
And when God reveals to you what you did, and you have to endure that,
00:33:53.733 --> 00:33:56.910
it's never pretty. We've all been there. It's not ever pretty.
00:33:57.164 --> 00:34:01.321
It's mostly embarrassing because when we try to hide our sin,
00:34:01.606 --> 00:34:05.814
God would definitely expose it. David's repentance didn't matter.
00:34:06.174 --> 00:34:08.142
God had mercy on him.
00:34:08.520 --> 00:34:11.950
And that doesn't matter. That shows the heart of God. As we journey through
00:34:11.950 --> 00:34:17.695
this story, even though it's about Bible history and mass, it's really about God being unmasked too.
00:34:17.990 --> 00:34:23.000
Because God has this mercy and this grace that he gives to his people.
00:34:23.331 --> 00:34:28.156
They do some horrific things, but God always comes forth with mercy.
00:34:28.364 --> 00:34:31.603
Sometimes he comes forth with death, and we know those stories.
00:34:31.922 --> 00:34:37.600
But Uriah is still dead. Even though David repented, he can't bring back Uriah.
00:34:37.949 --> 00:34:41.681
Bathsheba is still a widow. That doesn't bring back Uriah.
00:34:42.036 --> 00:34:46.702
The child is still in danger. The house of David is still shaken.
00:34:47.086 --> 00:34:52.490
So understand that repentance does not automatically mean that you would not
00:34:52.490 --> 00:34:54.341
have to face the consequences.
00:34:54.846 --> 00:35:00.745
On this earth. Forgiveness is real, but so is the harm that sin does in the
00:35:00.745 --> 00:35:04.454
lives of you and the people who you harm.
00:35:04.813 --> 00:35:08.854
We have to understand that because this is important about the abuse of power.
00:35:09.121 --> 00:35:15.006
A person in power can say, I have sinned, but the people harmed by that sin
00:35:15.302 --> 00:35:17.618
must still live with the aftermath.
00:35:17.995 --> 00:35:23.597
David's confession was necessary, but his confession did not undo the casualties.
00:35:23.713 --> 00:35:25.246
There's no shortcut with sin.
00:35:25.582 --> 00:35:30.911
When you sin, you have to deal with the consequence. How that's determined depends
00:35:31.266 --> 00:35:37.518
on God. 2 Samuel, let's go to chapter 12, verse 15 through 23.
00:35:38.528 --> 00:35:43.685
And Nathan departed upon his house, and the Lord struck the child that Uriah's
00:35:43.685 --> 00:35:48.321
wife bear under David, and it was very sick. Think about that.
00:35:48.559 --> 00:35:52.686
Right away, after the confession, what did God do?
00:35:52.970 --> 00:35:59.234
He said he struck the child. He said the Lord struck the child that Urea's wife feared.
00:35:59.975 --> 00:36:04.546
He didn't call it David's wife. It's not David's wife. It's Urea's wife.
00:36:04.911 --> 00:36:12.306
That should have been Urea's child. But no, it's David's child and a married man's wife's belly.
00:36:12.754 --> 00:36:17.720
But what did God do? God said, I struck the child. Sometimes sin bears on other
00:36:17.720 --> 00:36:20.097
people. Now, right now, David confessed.
00:36:20.416 --> 00:36:25.211
But look at what happens with his life. David therefore besought God for the child.
00:36:25.507 --> 00:36:29.211
And David fasted and went in and laid all night upon the earth.
00:36:29.571 --> 00:36:33.750
And the elders of the house arose and went to him to raise him up from the earth.
00:36:33.750 --> 00:36:37.320
But he would not. Neither did he eat bread with him.
00:36:37.674 --> 00:36:42.090
And it came to pass on the seventh day the child died. And the servants of David
00:36:42.090 --> 00:36:44.083
feared to tell him that the child was dead.
00:36:44.449 --> 00:36:48.410
For they said, Behold, while the child was yet alive, he spake unto him that
00:36:48.410 --> 00:36:51.165
he would not hearken unto our voice.
00:36:51.508 --> 00:36:55.740
How would he have vexed himself if we tell him that his child is dead?
00:36:56.169 --> 00:37:00.219
But when David saw that his servants whispered, David perceived that the child
00:37:00.219 --> 00:37:04.528
was dead. And therefore David said unto his servant, Is this child dead?
00:37:04.853 --> 00:37:11.779
And they said, He is dead. Then when David rose from the earth and watched and
00:37:11.779 --> 00:37:15.887
anointed himself and changed his apparel and came unto the house of the Lord
00:37:16.113 --> 00:37:19.010
and worshiped, then he came to his own house.
00:37:19.323 --> 00:37:23.190
And when he required, they set bread before him and he did eat.
00:37:23.520 --> 00:37:27.608
And then the servants unto him, What thing is this that thou hast done?
00:37:27.904 --> 00:37:32.299
Thou did fast and weep for the child while it was alive, but when the child
00:37:32.299 --> 00:37:35.160
was dead, thou didn't rise and eat bread.
00:37:35.438 --> 00:37:38.945
And he said, While the child was yet alive, I fasted and wept.
00:37:39.344 --> 00:37:45.573
For I who can tell whether God will be gracious to me that the child may live.
00:37:45.893 --> 00:37:50.369
But now that he is dead, wherefore should I fast? Can I bring him back again?
00:37:50.607 --> 00:37:54.752
And I should go to hell, but he should not return to me.
00:37:54.868 --> 00:37:58.641
Let's read the commentary here. It says, David punished by God.
00:37:59.036 --> 00:38:05.317
David, the prophet of God. Nathan, the prophet of God. Sent by God to tell David of his sin.
00:38:05.640 --> 00:38:09.668
He used a proverb to relate to his message. Proverbs are used,
00:38:10.046 --> 00:38:13.221
sought throughout Africa and related wisdom.
00:38:13.581 --> 00:38:18.279
The Akan people of West Africa say that the Proverbs contain the wisdom of the
00:38:18.279 --> 00:38:23.322
ages and a reflection of the philosophical and religious ideas of the Akanes.
00:38:23.635 --> 00:38:29.342
Some Proverbs tell us that the nature of God, while other Proverbs speak of the attributes of God.
00:38:29.620 --> 00:38:33.829
Nathan also told David that he will be punished by God for his sin.
00:38:34.287 --> 00:38:37.962
This punishment was not to occur in the here and after.
00:38:38.281 --> 00:38:43.149
It was to happen within David's lifetime. In African-American society,
00:38:43.149 --> 00:38:47.198
when punishment comes, it comes in the present life.
00:38:47.505 --> 00:38:51.969
Wow. When God spoke to him, it wasn't like it's going to happen a long time ago.
00:38:52.662 --> 00:38:56.497
It's going to happen now. What you did was now, and God's going to punish you
00:38:56.497 --> 00:39:03.379
now. And so we see here that Bathsheba had a baby, but the baby becomes ill and dies.
00:39:03.615 --> 00:39:06.957
This is one of the hardest parts of the story. This child, because we know that
00:39:06.957 --> 00:39:08.869
Bathsheba already grieving her husband.
00:39:09.200 --> 00:39:12.977
Now, you're grieving your husband. This man who has taken advantage of you,
00:39:12.977 --> 00:39:16.457
David, tells you to come in. You're going to marry him, and you're going to have this baby.
00:39:16.777 --> 00:39:21.147
And then the baby dies. But David fasts and prays. He lays on the ground.
00:39:21.147 --> 00:39:23.515
The elders try to lift him up, but he refuses.
00:39:23.898 --> 00:39:28.397
For seven days, he pleads with God for the child. Then the child dies.
00:39:28.397 --> 00:39:30.545
My question, I know this is going to be critical.
00:39:30.667 --> 00:39:32.677
David, why didn't you pray before this?
00:39:33.517 --> 00:39:36.997
He's fasting and praying right now. Why didn't you just go into a fast when
00:39:36.997 --> 00:39:38.437
you saw a baby she was naked?
00:39:39.057 --> 00:39:43.020
Why didn't you do that then? I'm not the judge or the jury, and I don't have any standard.
00:39:43.391 --> 00:39:48.567
But I'm asking that question. But then we see here why David is always after
00:39:48.567 --> 00:39:50.949
God's heart. David did something horrific.
00:39:51.437 --> 00:39:55.737
But yet, he didn't run from God. He did what he normally does.
00:39:55.965 --> 00:40:00.765
He went back to what he knows. He went back to praying. He went back to fasting.
00:40:01.073 --> 00:40:07.996
This is a David who slew the giant. This is a David who killed bears and lions with his hands.
00:40:08.327 --> 00:40:13.927
This is a David that doesn't run from anything. This is a David that was a shepherd.
00:40:13.927 --> 00:40:15.798
We got to remember, this was a David,
00:40:16.379 --> 00:40:19.629
When he was a child, now he's a man's wife.
00:40:19.925 --> 00:40:22.943
Think about this. Why did the child suffer?
00:40:23.233 --> 00:40:29.462
Why did the innocent child die? And why did that Shiva had to experience another loss?
00:40:29.701 --> 00:40:31.750
Remember, it wasn't her fault.
00:40:32.086 --> 00:40:36.313
We must be careful not to teach this any other way.
00:40:36.620 --> 00:40:39.957
The text connects this child's death to the consequences of David.
00:40:40.265 --> 00:40:41.519
That's why the baby died.
00:40:41.874 --> 00:40:45.106
Had nothing to do about Shiva. Had something to do with David's action.
00:40:45.328 --> 00:40:48.752
But that does not mean the child was guilty. The child was innocent.
00:40:49.154 --> 00:40:55.230
The child became part of the collateral damage because of David's action.
00:40:55.579 --> 00:40:59.841
You see here in this episode, we called it, I titled it, The Casualties of Crown.
00:41:00.153 --> 00:41:02.938
David's sin created suffering beyond himself.
00:41:03.269 --> 00:41:06.021
Bathsheba lost her husband. Bathsheba lost her child.
00:41:06.357 --> 00:41:11.129
Uriah lost his life. The army lost men in a manipulated battle.
00:41:11.257 --> 00:41:13.979
The palace lost moral authority.
00:41:14.351 --> 00:41:19.288
The house of David entered a season of turmoil. The story shows that leadership
00:41:19.288 --> 00:41:21.253
sin does not stay isolated.
00:41:21.561 --> 00:41:29.020
When people in power abuse authority, the consequences often fall on people who did not create them.
00:41:29.345 --> 00:41:35.078
The child was not guilty. The child was a casualty of a broken situation by
00:41:35.078 --> 00:41:37.013
David, by what David did.
00:41:37.280 --> 00:41:42.128
It was created from his sin. We learned about episode two, about how that sin
00:41:42.128 --> 00:41:46.017
causes so much damage and harm to everybody involved.
00:41:46.296 --> 00:41:51.067
We saw in episode two how David tried to hide and write orders and cover up,
00:41:51.382 --> 00:41:53.209
but his sin continued to grow.
00:41:53.500 --> 00:41:56.785
First, David abuses his power. Then he tries to hide the pregnancy.
00:41:57.058 --> 00:41:59.611
Then he manipulates Sariah. He uses Job.
00:41:59.959 --> 00:42:03.968
He arranges the death. He takes Bathsheba into his house. Then he acts as if
00:42:03.968 --> 00:42:07.256
the matter is settled, but God was not silent.
00:42:07.610 --> 00:42:11.929
This episode teaches us that sin in leadership is never just personal.
00:42:12.225 --> 00:42:15.145
David Action created Chain Reaction.
00:42:15.552 --> 00:42:21.140
The king's private desire became public destruction. Uriah became one of the
00:42:21.140 --> 00:42:23.504
clearest moral witnesses in the story.
00:42:23.824 --> 00:42:27.550
He is called a Hittite, but his loyalty is extraordinary.
00:42:27.910 --> 00:42:31.103
He refuses to go home while the ark and the army are in tent.
00:42:31.277 --> 00:42:34.360
His discipline exposes David's self-indulgence.
00:42:35.474 --> 00:42:39.712
His honor exposes David's dishonor. All in his death, I said everything.
00:42:39.944 --> 00:42:43.299
But she becomes a grieving woman inside a palace system.
00:42:43.619 --> 00:42:46.846
She is not just the woman David took. She is a widow.
00:42:47.177 --> 00:42:54.671
She is a mother. She is someone whose life has been altered by the decision made by men in power.
00:42:54.793 --> 00:42:57.555
Job shows how system can become complicit.
00:42:57.880 --> 00:43:03.412
He may not have created David's sin, but he carried out David's command.
00:43:05.690 --> 00:43:10.310
Corruption survives when people obey what they know is wrong because the order
00:43:10.310 --> 00:43:11.528
came from someone powerful.
00:43:12.016 --> 00:43:16.983
Nathan shows the role of a prophetic truth. He enters the palace and says that
00:43:16.983 --> 00:43:19.197
others may have been afraid to say.
00:43:19.528 --> 00:43:22.465
He does not flatter David. He does not soften the truth.
00:43:22.831 --> 00:43:28.276
He confronts the king. This is powerful because biblical prophecy is not prediction.
00:43:28.578 --> 00:43:32.241
It's correction. It's truth spoken to power.
00:43:32.531 --> 00:43:38.853
We understand the ethnicity and background for David in our last episode.
00:43:38.853 --> 00:43:43.160
I'm just going to do a quick review. We know that David was an Israelite from the tribe of Judah.
00:43:43.474 --> 00:43:48.243
He was the king of Israel, and his position gave him power, political power,
00:43:48.243 --> 00:43:51.810
military, political, and household authority.
00:43:52.141 --> 00:43:56.614
We know in this episode, David's identity as king matters more than his ethnicity alone.
00:43:57.015 --> 00:44:01.449
He's not acting as a private citizen. He's using his power of the throne.
00:44:01.751 --> 00:44:05.490
That's why I titled it Casualty of the Crown, because that matters.
00:44:05.623 --> 00:44:10.564
The crown gave David access to messengers, soldiers, commanders, and cover-ups.
00:44:10.917 --> 00:44:15.163
We see here that in Bathsheba, that Bathsheba appeared to have been an Israelite
00:44:15.163 --> 00:44:18.708
woman. Remember, these are not white people. These are people of color.
00:44:19.021 --> 00:44:21.023
And we see here that as an Israelite woman through Scripture,
00:44:21.023 --> 00:44:25.501
does not directly name her tribe, but she's a daughter of Elim and the wife
00:44:25.889 --> 00:44:30.092
of Uriah, Raya the Hittite. That one thing stays the same.
00:44:30.364 --> 00:44:35.165
And God never let David forget that that was a why that you, that you, um.
00:44:35.780 --> 00:44:39.389
He did this too. It was a wife. We see here in episode two that she became a
00:44:39.389 --> 00:44:42.236
grieving widow and a grieving mother.
00:44:42.405 --> 00:44:49.211
Her suffering is often discussed because the story is usually centered around David's sin.
00:44:49.537 --> 00:44:54.185
So we forget what she had to suffer in all this. She lost her husband.
00:44:54.428 --> 00:44:58.667
She lost Uriah. She grieved and mourned for her husband.
00:44:59.009 --> 00:45:02.178
You know, think about it. She doesn't probably know David that way.
00:45:02.497 --> 00:45:07.883
I don't know how she responded after she finds out that he was the one that killed her husband.
00:45:08.199 --> 00:45:13.567
She lost her first child. She lost the life that David had produced in her.
00:45:14.299 --> 00:45:19.499
So think about this. When a person goes through this much grief and this much
00:45:19.499 --> 00:45:23.360
mourning, they can come out really depressed or they can come out stronger.
00:45:23.661 --> 00:45:25.347
And that's what we're going to find out about.
00:45:25.745 --> 00:45:31.063
Bathsheba, and why she rises to be a queen's mother, that she married David,
00:45:31.377 --> 00:45:33.065
you know, in spite of all that.
00:45:33.269 --> 00:45:39.474
And her story survives this trauma, this drama, and it could not be erased.
00:45:39.642 --> 00:45:42.770
Let's talk about Uriah the Hittite. Uriah was called the Hittite.
00:45:42.770 --> 00:45:46.040
He kept saying Uriah the Hittite. That's important when God repeats himself.
00:45:46.237 --> 00:45:51.832
Connecting him to a non-Israelite people group known in the ancient Near Eastern world.
00:45:51.983 --> 00:45:54.717
Yet Uriah served loyally in David's army.
00:45:55.048 --> 00:46:00.046
His actions in episode two are so powerful, he shows a covenant loyalty,
00:46:00.191 --> 00:46:02.873
military discipline, and moral restraint.
00:46:03.175 --> 00:46:07.064
He refused to enjoy comfort while others remain in battle.
00:46:07.273 --> 00:46:11.476
Uriah ethnicity should not be used to make him seem less honorable.
00:46:11.841 --> 00:46:17.630
The test does the opposite. It presents Uriah the Hittite as more faithful than
00:46:17.630 --> 00:46:21.426
David the king. Joah. Joah was David's military commander.
00:46:21.762 --> 00:46:26.420
He was part of David's leadership system. In this episode, Joab became the person
00:46:26.420 --> 00:46:28.032
who carried out the deadly order.
00:46:28.293 --> 00:46:31.909
Joab's role shows how corruption moves through the system.
00:46:32.240 --> 00:46:34.760
David gives a command, but Joab implements it.
00:46:35.096 --> 00:46:39.253
This reminds us that injustice often requires more than one person.
00:46:39.554 --> 00:46:42.776
It requires cooperation, silence, obedience, and fear.
00:46:43.090 --> 00:46:47.281
The child, the first born to David and Bathsheba, is not named.
00:46:47.589 --> 00:46:51.488
The silence is playful. The child becomes a part of the grief.
00:46:51.842 --> 00:46:57.108
The child's death must be handled with tenderness. The child was not guilty of David's sin.
00:46:58.263 --> 00:47:03.789
Birth of this child was born into the consequences of David's action.
00:47:04.021 --> 00:47:08.111
Understanding some facts here, I'd like to just close it out with little facts.
00:47:08.349 --> 00:47:12.181
Uriah means Yahweh is my light or the Lord is my light.
00:47:12.494 --> 00:47:17.434
That meaning is powerful because Uriah becomes a light in a dark story.
00:47:17.759 --> 00:47:21.074
His behavior exposes the darkness of David's cover-up.
00:47:21.428 --> 00:47:26.037
Joab often appears in David's story as a complicated military figure.
00:47:26.432 --> 00:47:32.841
He is loyal to David in some ways, but he is also violent and politically calculating in this story.
00:47:33.160 --> 00:47:36.451
Job follows David's order and becomes part of the injustice.
00:47:36.626 --> 00:47:40.696
The letter. One of the most chilling details is Uriah carried the letter that
00:47:40.696 --> 00:47:42.355
contained his own death order.
00:47:42.640 --> 00:47:47.496
This shows how deeply David misused trust. Uriah was loyal enough to carry the
00:47:47.496 --> 00:47:51.630
king's message, not knowing the king has written his death. Nathan.
00:47:51.944 --> 00:47:56.016
Nathan's parable is a brilliant because it allows David to judge in justice
00:47:56.016 --> 00:47:58.573
before realizing he is judging himself.
00:47:58.915 --> 00:48:04.016
David's anger shows he still has a sense of justice, but he has become blind
00:48:04.016 --> 00:48:05.777
to his own abusive power.
00:48:06.067 --> 00:48:09.765
In Bathsheba mourning, the Bible says Bathsheba mourned for Uriah.
00:48:10.154 --> 00:48:14.392
This matters because it shows that Uriah's death was not just a plot in David's story.
00:48:14.688 --> 00:48:18.490
It was a personal loss to Bathsheba. Wow.
00:48:18.734 --> 00:48:24.916
So we end 2 Samuel 11, that the thing that David has done displeased the Lord.
00:48:25.282 --> 00:48:30.256
Remember our actions maybe not matter to anybody else. It should just matter
00:48:30.256 --> 00:48:33.171
to God. And God said, that displeased me.
00:48:33.467 --> 00:48:38.666
That displeased me. And so remember this, that this was not a private mistake.
00:48:38.666 --> 00:48:40.537
This was not a palace rumor.
00:48:40.868 --> 00:48:45.220
It was not a simple scandal. This was abuse of power followed by a cover-up.
00:48:45.563 --> 00:48:49.295
David tried to hide the pregnancy. He tried to manipulate Uriah.
00:48:49.463 --> 00:48:53.040
David uses Joab to arrange Uriah's death.
00:48:53.190 --> 00:48:58.021
David brought Bathsheba into his house, but God saw what David did.
00:48:58.311 --> 00:49:01.462
And the Bible says that the one thing that David did.
00:49:01.875 --> 00:49:05.768
Displeased the Lord. The capture of the crown was real. Uriah was killed,
00:49:05.768 --> 00:49:10.848
Bathsheba mourned, the child died, and the house of David was shaken because
00:49:10.848 --> 00:49:12.916
God told him what was going to happen in his house.
00:49:13.177 --> 00:49:17.293
But Bathsheba's story was still not over. She survived the rooftop,
00:49:17.589 --> 00:49:21.473
and she had survived the cover-up. She had survived widowhood.
00:49:21.770 --> 00:49:24.068
She had survived the loss of a child.
00:49:24.369 --> 00:49:27.307
In the next episode, we'll see Bathsheba in a different light.
00:49:27.674 --> 00:49:32.098
Not only as a woman who endured Pilate's power, with a woman who learned how
00:49:32.098 --> 00:49:37.321
to move within it. Episode three, we're introduced Bathsheba as a political matriarch.
00:49:37.680 --> 00:49:40.415
The women who partnered with the prophet Naaman.
00:49:45.011 --> 00:49:51.211
Confronted and attempted a royal takeover and helps to secure a throne for Solomon.
00:49:51.507 --> 00:49:57.027
When the crown tries to cover up corruption, innocent people become casualties.
00:49:57.242 --> 00:50:01.677
I'm your host Connie Morrison. And that's in episode two, Bathsheba,
00:50:01.864 --> 00:50:05.247
the Royal, the Casualties of an Affair.
00:50:05.468 --> 00:50:07.679
And I'll see you on the next episode.
00:50:07.999 --> 00:50:10.788
Thanks for joining me at Diary of Black Women's Podcast.
00:50:11.188 --> 00:50:14.825
Before we close today, I don't want to take for granted that everyone listening
00:50:15.098 --> 00:50:16.526
knows Jesus personally.
00:50:16.909 --> 00:50:22.296
If you have listened to this episode or any other episodes and felt something stirring in your heart.
00:50:22.732 --> 00:50:26.441
Maybe you know about God, but you're not sure you truly know him.
00:50:26.628 --> 00:50:30.812
Maybe you grew up in church, walked away, got hurt, became tired,
00:50:31.201 --> 00:50:33.546
and never fully surrendered your life to Jesus.
00:50:33.926 --> 00:50:38.356
I want you to know this. God loves you. He has not forgotten you.
00:50:38.356 --> 00:50:40.309
He is not waiting to shame you.
00:50:40.472 --> 00:50:43.437
He is calling you home.
00:50:43.611 --> 00:50:47.622
The Bible says in Romans 10, 9, if you declare with your mouth,
00:50:47.843 --> 00:50:55.093
Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.
00:50:55.302 --> 00:50:57.723
Salvation is not about being perfect.
00:50:57.943 --> 00:51:00.834
It's about surrendering to the one who is perfect.
00:51:01.165 --> 00:51:08.567
Jesus died for your sins, rose again, and made a way for you to be forgiven, restored, and made new.
00:51:08.787 --> 00:51:12.212
So right where you are, you can pray this prayer with me.
00:51:12.369 --> 00:51:17.529
Lord Jesus, I come to you today with an open heart. I believe you are the Son of God.
00:51:17.924 --> 00:51:24.385
I believe you died on the cross for my sins, and I believe that God raised you from the dead.
00:51:25.622 --> 00:51:30.246
I confess that I need you. I repent of my sins. I ask you to forgive me,
00:51:30.246 --> 00:51:33.342
cleanse me, and make me brand new.
00:51:33.545 --> 00:51:35.461
Jesus, come into my heart.
00:51:35.780 --> 00:51:39.576
Be my Lord, my Savior, my Redeemer, and my King.
00:51:39.956 --> 00:51:44.928
I surrender my life to you. I give you my past, my present, and my future.
00:51:45.206 --> 00:51:49.131
Teach me how to walk with you. Fill me with your Holy Spirit.
00:51:49.403 --> 00:51:53.356
Lead me in truth, healing, obedience, and love.
00:51:53.676 --> 00:51:56.216
From this day forward, I belong to you.
00:51:56.616 --> 00:52:00.607
In Jesus' name, amen. If you pray that prayer from your heart,
00:52:00.770 --> 00:52:05.089
I want you to know that heaven has heard you. This is not the end.
00:52:05.425 --> 00:52:10.313
This is only the beginning of your walk with Jesus. Find a Bible-believing church,
00:52:10.487 --> 00:52:15.665
begin reading the word of God, pray daily, and ask the Holy Spirit to help you grow.
00:52:15.944 --> 00:52:20.698
God is not looking for perfection from you. He is inviting you into relationship,
00:52:21.012 --> 00:52:24.558
transformation, and eternal life. through Jesus Christ.
00:52:24.756 --> 00:52:30.834
And remember, you are loved, you are not forgotten, and God still has a purpose for your life.
00:52:31.165 --> 00:52:34.050
Thank you for listening to the Diary of a Black Woman podcast.
00:52:34.247 --> 00:52:38.716
Until next time, keep walking in truth, faith, and freedom.
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Family, thank you for spending time with me today.
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To every woman listening who has ever felt hidden, overlooked,
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or pushed aside, hear me clearly.
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God has not forgotten you, and neither have I.
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Now let's go before the Lord and close this out with a word from God,
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because someone out there needs this reminder today.
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Jeremiah 29, 11, verses 11 through 14.
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For I know the plans I have for you, declares the Lord, plans to prosper you
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and not to harm you, plans to give you hope and a future.
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Then when you call on me and come and pray to me and I will listen to you,
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you will seek me and find me when you seek me with all your heart.
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I will be found by you, declares the Lord, and bring you back from captivity.
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Father God, we thank you for your word, that it is true, that it is living, that it is for us.
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You said you know the plans you have for us, plans to prosper us and not to
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harm us, plans to give us hope and a future.
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So today we receive that, not just in our minds, but in our hearts.
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When we feel overlooked, remind us you still see us.
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When we feel forgotten, remind us you still have a plan. And when we feel hidden,
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remind us you are still working.
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Your word says that when we call on you, you will listen.
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So we call on you now. Hear us. Strengthen us.
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Guide us. Help us to seek you with our whole heart, not halfway,
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not sometimes, but fully.
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And as we seek you, let us find you in every season, in every place.
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Even the hidden one. Restore what was lost, renew what feels broken,
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and remind us that nothing in our lives is wasted in your hand.
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Lord, we trust you, we believe you, and we stand on your word. In Jesus' name, amen.
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This is Diary of a Black Woman podcast, and I'm your host, Connie Morris,
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and I'll see you on the next episode.